No age in recent history has been free of this scourge - if the 18th and 19th centuries had slavery and its European equivalent - the bonded labour demanded by the industrial revolution - the 20th century was no laggard either, with Communism, slave camps and human trafficking making up but a small part of the suffering that mankind has seen (and perpetrated upon itself).
But how long will these tales of exploitation continue? Will they go on forever, for it is in human nature to subjugate and suppress, just as it is to love and adapt? Or is mankind an essentially decent race that has led itself astray over the course of centuries of flawed moral and social rules?
To answer that, it is pertinent to begin from those ancient Greek philosophers, Socrates, Plato and (certainly) Aristotle. Broadly speaking, Aristotle subscribed to the view that the most important property of one's life was - not power, nor fame, nor wealth - but happiness, that elusive and unquantifiable ideal. Without going into philosophy headlong, it is pertinent to ask the question: would people recognize happiness if it announced itself and then appeared? Since when has mankind been able to define its measure of happiness?
Nevertheless, let us move on and consider the hopelessly misdirected rationalizations that people have offered at some point or the other in time for the human abuse detailed above. The Industrial Revolution had the best marketing going for it - the peasants were being given a chance to earn a fair wage, and work at jobs of their liking, and maintain a standard of living, and all that sort of thing.
However, the enslavement of people across the Atlantic had star power to go with it; the founder of the nation of the free and the brave maintained slaves, whereas the man that wrote passionately about the ideals of freedom and individual freedom saw nothing untoward in availing of the services of enslaved individuals.
The title of most ironic, however, must go to Communism and the subsequent rise of labour camps through the erstwhile Soviet republics (though it must be noted that neither this phenomenon nor the method of dishing out suffering were restricted to that conglomerate of nation-states). Here was a system of governance that people demanded and overthrew governments for, in the belief that all would be equal under the new order.
From each according to his ability, to each according to his needs - how could something with such a wonderful premise go wrong? But as history showed us, it was nothing but a Utopian ideal, a shroud that was used to adorn some of the most high-handed governance we have yet seen. Under the pretext of dissent, sedition and other equally colourful (but imagined) charges thousands (and maybe more) were sent to forced labour camps and often mass-graves.
All these things of the past, you shake your head and say. But are we better off today? Are we able to comment on that, caught as we are in the paradox of being unable to say anything about contemporary happenings until they can be judged through the objective rationality of time? What kind of system or society will it take to make us really happy?
Continues.
Note: This article does not take cognizance of a horror that eclipsed all others in its brutality and sheer inhumanity, and was a blot on the existence of mankind - the Holocaust, and all genocides before and after. These, I am strongly convinced, are driven by an insanity that is not a hallmark of human nature, and as such deserve to be construed as appalling examples of events that our systems of morality and society cannot explain.

